We cannot live without purpose.
We cannot defend Western Civilisation with mere feelings that change on a whim.
We need a bedrock of values that shape, guide and lead us to where we need to be:
This Passover matters more than ever before. We are reminded that in every generation, an enemy rises to threaten our freedom.
This year, and since October 7, we’ve been confronting
multiple enemies. In the past, threats have been siloed against geographical
centers, for example, Egypt, Spain and Germany. Today, the threat against the
Jewish world is globalized.
This Passover, we are not merely retelling ancient history,
we are living it in every moment as our synagogues are shot at, our children
are targeted on school campuses and the media disproportionately targets
Israel.
The Passover story is grounded in oppression, slavery and,
certainly, in antisemitism. It is a living mandate for the Jewish people passed
on from one generation to the next. Yes, we were slaves in Egypt. But more
importantly, we were liberated by taking matters into our own hands. The Exodus
is not just about what happened, but what is happening right now. Antisemitism
is meant to keep us down — to make us feel inferior, marginalized and
oppressed.
Our fight against our tormentors is international. With the
exception of Israel — the one Jewish state — we are a small minority in every
other place in which we live. But if we have survived slavery, inquisitions and
the Holocaust, history predicts we will prevail, while our enemies will be
vanquished. The Mullahs in Iran, and their proxies in Gaza, Lebanon and Yemen
are paying a heavy price for coming after Israel. Like the Egyptians in the
story of Passover, they are being pummeled and punished relentlessly to stop
targeting us.
The Haggadah — the story read over Passover — shows we
cannot wait passively for liberation. We cannot follow, endure, and expect the
world around us to be righteous. It’s not. We are obligated to act proactively
and defensively against our tormentors, especially those like Hamas, Hezbollah
and Iran who rise to destroy us. This fight is not a sprint. It’s a marathon.
There is no room for fatigue. Our enemies should know that our courage is
inherited from our ancestors.
Because we have been slaves. Because we have been forced to
convert or flee our homes. And because we were brought to near extinction as
six million of our brothers and sisters were murdered, we never take freedom
for granted. It’s not a gift. Our freedom today, here in Canada, and in the
West, must be defended and protected.
The dangers of division, identity politics and moral
confusion threaten to weaken our shared foundation. Democracy is under threat.
Our institutions and even political parties are being strategically undermined
and hijacked. Did you see the Palestinian flag on the stage at the NDP
convention as its new leader, Avi Lewis, made his acceptance speech? The
Canadian flag was nowhere to be seen when it should have been front and centre.
No matter your political views, this should be a wake-up call for Canadians who
care about our future.
We are living in a new era. The hatred of Jews is more
sophisticated and globalized. Technology has transmitted more antisemitic
material to naïve recipients than Hitler’s propaganda minister, Joseph Goebbels
could have even dreamt about. The Jews of Egypt may have been alone, without
allies, as were the majority of Jews in Europe during the Holocaust, but not
today, in case you haven’t noticed.
Our friends and allies recognize that the story of Passover
is also a human story. They know that the same forces that targeted Jews then
and now also challenge the very principles which democratic societies are built
upon today. We see this now as Iran’s continued efforts to destabilize the
region are also threatening global security and the international order. The
chaos bad actors create often begins with one targeted people, but it rarely
ends there.
Passover calls for true solidarity among the righteous and
moral. In ancient days, G-d “passed over” the good and punished the evil (hence
the name, Passover). So too, even while evil has globalized, people of goodwill
are connecting around the world in defiance. They are coming together in
solidarity to stand against evil. Many understand that an attack on one
community, is an attack on us all. Good always prevails.
This is our generation’s test. The story of Passover is not
only about freedom won — it is about freedom defended. And in our time, that
responsibility belongs to each of us.
**
Across Canada, the U.S. and parts of Europe, Catholic
leaders are musing on possible factors — the effects of the end of pandemic
isolation, migrants’ search for cultural links to a new land, young people’s
quest for meaning, and the value of online introductions to various faiths.
This weekend, the Vancouver Catholic archdiocese will take
in a record number of new members: 666. That is up from last year’s previous
high of 571.
(Sidebar: that's a strange number.)
Most converts will follow tradition and enter into full
communion with the Catholic Church on the evening before Easter Sunday, when
they will be baptized, confirmed, and receive their first Eucharist.
Similar trends are occurring across Canada and the U.S.,
where the Roman Catholic Church remains the largest Christian denomination.
The Toronto archdiocese will accept a record 1,823 new
members this Easter. In Edmonton, the church will welcome 300 catechumens, the
term for unbaptized people who want to fully incorporate into the church. In
Montreal, the figure is 240, the highest in decades.
The New York Times recently reported on the unexpected
numbers of people converting to Catholicism in the U.S., after decades of
decline. The Detroit archdiocese is taking in 1,428 converts, for instance, and
Newark, New Jersey, is welcoming 1,701.
Cardinals are delighted, while also acknowledging they are
stymied. Normally, according to Pew Research, fewer than one in 10 North
American Catholics converted as adults.
In France, where the Catholic Church has also been
struggling, some are talking of “a quiet revival”. More than 10,000 French
adults converted last year, according to the church. That figure is expected to
rise this year. Similar trends, although more modest, are being reported in
Britain, Norway and Sweden.
After settling into Canada as a citizen about five years
ago, and struggling with depression during his teen years, Mottahed was struck
by the ethnic, religious and cultural diversity he found on the UBC campus.
In the end, after a foray into evangelical Protestantism,
Mottahed learned about Catholicism by watching online videos and podcasts, as
well as meeting church members through Catholic Christian Outreach. With more
than a dozen others, he has been studying Catholicism with Rev. Bruce-John
Hamilton, the priest at Corpus Christi, preparing for Saturday’s baptism
ceremony.
“I really like the reverential services (of Catholicism),”
he said. “I like it more than the drums and guitars and all that in evangelical
services.”
In addition to finding theological “arguments for
Catholicism stronger than those for Protestantism,” Mottahed said he simply
felt called by God toward baptism this weekend at the “massive” parish on
Nanaimo Street and 48th Avenue.
The archdiocese of Vancouver highlights other stories of
young people coming to Catholicism this weekend.
That has particularly been the case, according to North
American clergy, since the pandemic ended. COVID had caused many people, old
and young, to stay away from public worship. To escape isolation, some have
been eager to join a Catholic community.
“An anecdotal trend that our coordinators are also reporting
in Vancouver are the higher number of young people (in their 20s and 30s) who
have expressed interest in Catholicism,” said Matthew Furtado, a spokesman for
the archdiocese.
“Some have attributed this to the abundance of high-quality
online Catholic resources and content that allow someone to research and
explore faith on their own before inquiring at their local parish.”
Furtado highlighted the journey of young Canadian
professionals Raveen Kumaran, from Malaysia, and Sammi Lu, from China, who have
now found their way to Catholicism.
The archdiocese’s website describes how Kumaran and his wife
sensed how their different national backgrounds “felt harmonized” at downtown
Vancouver’s Holy Rosary Cathedral. The couple, who recently had a baby, have
visited the Vatican and St. Peter’s Basilica in Rome.
In recent years, the worldwide Catholic Church, which for a
year has been led by an American, Pope Leo XIV, has strongly supported
migrants, particularly asylum seekers — which is helping make the church
attractive to newcomers.
There are 10.8 million Catholics in Canada, according to the
last census — and more than one in five are foreign-born. That includes 534,000
from the Philippines, 245,000 from Latin America, 75,000 from China and other
parts of East Asia, as well as 37,000 from Arabian countries.
In Toronto, archdiocese director Michelle Brylowski said,
“Canada’s huge influx of immigration has made it possible for many people who
have come from countries that are hostile to the Christian faith to finally
enter the church without fear of persecution.”
Now, about that:
The House of Commons has passed Bill C-9, known as the “Combatting Hate Act,” at third reading. The bill now moves to the Senate.
TDF strongly opposed this legislation and publicly warned that it would criminalize lawful religious expression. Despite our objections and those of other civil liberties and religious groups, the bill has now passed third reading.
What Bill C-9 Changes
The bill makes three major changes to Canada’s Criminal Code that significantly expand the scope of “hate speech” offences:
- Codifies definition of “hatred”
The bill incorporates the concept of “hatred” as “vilification and detestation.” Courts have struggled to provide consistent, unambiguous implementation and analysis of this concept.
- Removes religious speech protection
The Criminal Code previously contained a religious defence to protect religious expression and debate: no one could be convicted of willful promotion of hatred if they were expressing, in good faith, an opinion on a religious subject or opined on a belief in a religious text. Bill C-9 removes this religious defence. This leaves pastors, priests, rabbis, imams, and ordinary believers vulnerable to prosecution for publicly teaching or discussing traditional religious beliefs.
- Easier to lay charges
While the bill still requires the Attorney General's consent before some hate crime charges can be brought, the new "hate-motivated" offence does not require such consent. This will make it easier for prosecutors to lay an additional "hate-motivated" charge where they simply allege that hatred was a motivating factor. TDF lawyers have seen the Crown allege "hatred" in cases where very little evidence exists.
Taken together, these changes dramatically increase the risk that churches, pastors, and religious individuals will face criminal charges for publicly expressing sincerely held religious views.